Sunday 30 September 2012

Out of the Ashes Flies a Bird of Great Beauty!
Gregory the Great, Giles of Provence, Aiden and Matthew 18:18:

‘Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven’.[1]
This week has given us great opportunities for contemplating many saints who have left us an inheritance of great value. On Wednesday we had the feast day of St Aiden, that great missionary of Iona who evangelised much of northern England. Aiden was the pupil of St Columba and came from the tradition of Monks from the great Monastery on Iona of the sixth, seventh and later centuries. Other monks of this tradition include Cuthbert and Bede, but it is Aiden who first took up the mantle from Columba and laid a very solid platform in the north of our country which others were to later build upon.[2]

Then on Thursday we had the feast day of Giles of Provence, a very popular hermit of the eighth century. In the centuries following his death, a huge cult began to grow around Giles and even here in England many churches of tenth century origin bear his name. Today, however, very little is now known about this hermit, aside from his endearing legend as a man of great self-sacrifice and faith.[3]
On Saturday we had the feast day of Gregory the Great, the greatest of the popes who bear the name Gregory. He died in 604AD. Gregory the Great was the first pope to come out of the cloister, first becoming a monk at the age of thirty five. It appears that Gregory had great skill in uniting people of different nations under the one religion and managed to order Rome’s assets so that more money could be used more efficiently for the poor. It is said that after Gregory saw an Anglo-Saxon for sale at a slave market in Rome, he felt compelled to send missionaries to England: over forty monks from his own monastery, which included the man we know as Augustine of Canterbury.[4]
The sixth and seventh centuries were times of great action and vigour in Christian endeavour, and it is right that we should look back at them with much fondness. It is to the likes of Aiden and Gregory that we owe a huge debt of gratitude. But we should be equally careful not to view these times through rose tinted spectacles. Whilst it is clear that the Spirit was truly active at this time and especially within these individuals, it was not all easy sailing.
Gregory’s great achievements came on the back of a time when the Western Church had been very vulnerable indeed, and much of the reordering that Gregory brought about was in direct response to problems that he had inherited.
Equally, Aiden’s great success in proclaiming the Gospel and evangelising the North of England came out of a period of great darkness. There was a reason why the North needed evangelising!
Be that as it may, many find what took place during these centuries and the great spiritual focus that developed within the whole society as a result quite awe inspiring. This was a time when much of the Western world appeared very spiritually alive and very much in tune with the natural order. Especially when we look at the kind of society we seem to inhabit today.
For many of us, the riots that we experienced a few weeks ago came as a shock, but not a surprise. The spiritual poverty that has been developing in our society over the past forty or fifty years comes at a price. A society impoverished from its spiritual core brings with it spiritually impoverished thinking and actions. If every individual is educated in the pursuit of individual self-interest and monetary gain at the expense of all else, then we must expect increasing numbers of our society to do whatever they can to benefit themselves alone. Thus, today’s world can look like a very dark place indeed.
But before we give up on it all, we should perhaps take a step back, because ‘whatever we bind on earth will be bound in heaven and whatever we loose on earth will be loosed in heaven.’ This is a very sobering thought, and a very important one. Our world appears dark only because we have forgotten what it is like to be completely spiritually aware, completely in tune with the natural order of things.
The great saints of our church were not born into sainthood. They simply discovered this spiritual awareness and once in-tune with the natural order of things then mastered the ability to teach others the same. This can be our focus too...
Last Saturday I returned home from a holiday in Ireland. It was a beautiful holiday, but a very tiring one. We took our own car and drove and so just the outward and inward journeys alone took 12 hours each. After arriving home, I needed a day just to recover! So on Sunday I settled down to a nice relaxing afternoon listening to the football. My beloved Arsenal were away to Manchester United. 8 goals later...   Arsenal experienced their worst defeat for over a century.
But out of these ashes began to grow glimmers of hope. Over the next few days, Arsenal purchased a world-class Brazilian right-back, a world-class German centre-half, a world class Spanish midfielder and a world-class South-Korean striker. Suddenly the future begins to look very bright indeed.
The same is true of our Christian inheritance. Throughout Christian history cycles have emerged which see great gains in spiritual awareness followed by periods of complacency, inward focus and a pursuit of worldly values. These rock the faith to its core. Whether these periods are necessary for fresh further spiritual growth or not, they are very uncomfortable to live through at the time. Western Christianity may well just be coming out of one of these periods, but in amongst the ashes we can see the embers of something very exciting indeed.
The phoenix is a bird enfolded in mythology. It is a sacred firebird that can be found in the mythologies of the Arabian, Persian, Greek, Roman, Egyptian, Chinese, Indian and Phoenician cultures.[5]
A phoenix is a mythical bird with a colorful plumage and a tail of gold and scarlet. It has a 500 to 1000 year life-cycle. Mythology has it that when it nears the end of this period it builds itself a nest of twigs. It then ignites and both nest and bird burn fiercely and are reduced to ashes. All seems lost, but then from out of the ashes rises a new, young phoenix reborn anew to live again. The new phoenix is destined to live as long as its old self and is twice as splendid. Out of the ashes flies a bird of great beauty!
I am convinced that this is the future of our Christian faith. Having lived through the building of the nice comfortable nest and then watched it begin to disintegrate before our very eyes, we now find ourselves confronted with something materializing that is twice as splendid as what has gone before. Out of the ashes will fly a bird of great beauty!
Whilst the works of Gregory, Giles and Aiden might seem magnificent, and they truly are, they are no more magnificent than the daily works of the people I see before me. Just like these saints of the first millennium, you are the ones whom God calls to bring about a renewed spiritual focus for our time. Therefore, use whatever you have at your disposal to help those in our society out of their spiritual impoverishment. Who knows, they might just become the Gregory and the Aiden of the next century.
Out of the ashes will fly a bird of great beauty!

Amen

R.T. Parker-McGee 2012





[1] Matthew 18:18
[2] D. Attwater & C. John, The Penguin Dictionary of the Saints (London: Penguin Books, 1965), p.30
[3] Ibid. p.159
[4] Ibid. p.162-163
[5] See: R. Van den Broek, The Myth of the Phoenix - According to Classical and Early Christian Traditions, (Leiden: E.J.Brill, 1972).